Results for 'Marino Bertil Issautier'

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  1. Les grandes suggestions de l'histoire..Marino Bertil Issautier - 1940 - Paris,: F. Sorlot.
     
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  2. Iam rude donatus: nel settantesimo compleanno di Marino Gentile.Marino Gentile (ed.) - 1978 - Padova: Antenore.
     
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  3.  18
    Philosophy of Sex and Love: An Opinionated Introduction.Patricia Marino - 2019 - New York: Routledge.
    Writing for non-specialists and students as well as for fellow philosophers, this book explores some basic issues surrounding sex and love in today's world, among them consent, objectification, nonmonogamy, racial stereotyping, and the need to reconcile contemporary expectations about gender equality with our beliefs about how love works. Author Patricia Marino argues that we cannot fully understand these issues by focusing only on individual desires and choices. Instead, we need to examine the social contexts within which choices are made (...)
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  4.  18
    Performance Monitoring Applied to System Supervision.Bertille Somon, Aurélie Campagne, Arnaud Delorme & Bruno Berberian - 2017 - Frontiers in Human Neuroscience 11.
  5.  13
    Chained Activation of the Motor System during Language Understanding.Barbara F. Marino, Anna M. Borghi, Giovanni Buccino & Lucia Riggio - 2017 - Frontiers in Psychology 8.
  6. The value of equality.Bertil Tungodden - 2003 - Economics and Philosophy 19 (1):1-44.
    Over the years, egalitarian philosophers have made some challenging claims about the nature of egalitarianism. They have argued that egalitarian reasoning should make us reject the Pareto principle; that the Rawlsian leximin principle is not an egalitarian idea; that the Pigou–Dalton principle needs modification; that the intersection approach faces deep problems; that the numbers should not count within an egalitarian framework, and that egalitarianism should make us reject the property of transitivity in normative reasoning. In this paper, taking the recent (...)
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  7.  37
    Black and Hempel on vagueness.Bertil Rolf - 1980 - Zeitschrift Für Allgemeine Wissenschaftstheorie 11 (2):332-346.
    Summary A. Vagueness is not definable in terms of behaviour (Section 4).
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  8. Person-Affecting Paretian Egalitarianism with Variable Population Size.Bertil Tungodden & Peter Vallentyne - 2007 - In John Roemer & Kotaro Suzumura (eds.), Intergenerational Equity and Sustainability. Palgrave Publishers.
    Where there is a fixed population (i.e., who exists does not depend on what choice an agent makes), the deontic version of anonymous Paretian egalitarianism holds that an option is just if and only if (1) it is anonymously Pareto optimal (i.e., no feasible alternative has a permutation that is Pareto superior), and (2) it is no less equal than any other anonymously Pareto optimal option. We shall develop and discuss a version of this approach for the variable population case (...)
     
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  9.  11
    La Réunion et la coopération régionale.Wilfrid Bertile - 2002 - Hermes 32:269.
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  10.  4
    Student Self-Efficacy and Aptitude to Participate in Relation to Perceived Functioning and Achievement in Students in Secondary School With and Without Disabilities.Karin Bertills, Mats Granlund & Lilly Augustine - 2021 - Frontiers in Psychology 12.
    School-based Physical Education is important, especially to students with disabilities whose participation in physical activities out of school is limited. The development over time of participation-related constructs in relation to students’ perceived functioning and achievement is explored. Students in mainstream inclusive secondary school self-rated their PE-specific self-efficacy, general school self-efficacy, aptitude to participate in PE, and perceived physical and socio-cognitive functional skills at two timepoints, year 7 and year 9. Results were compared between three groups of students with: disabilities, high (...)
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  11. The Theology of the Gospel According to Thomas.Bertil Gartner - 1961
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  12.  10
    Human rights of an embryo.Bertil Wennergren - 1990 - Journal International de Bioethique= International Journal of Bioethics 2 (1):46-49.
  13.  66
    On George Berkeley's Alleged Letter to Browne: A Study in Unsound Rhetoric.Bertil Belfrage - 2011 - Berkeley Studies 22:3-8.
    Luce once declared that his and Jessop’s interpretation of Berkeley is “reflected in our edition of the Works.” The appearance of a recent article by Stephen Daniel draws attention to two examples of the implications of this interpretive model of editing. One is Luce’s and Jessop’s rejection of Alciphron as a reliable source for Berkeley’s philosophy, because we have access to his true philosophy elsewhere , and “it is idle to turn to Alciphron for Berkeleianism,” for he does not rest (...)
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  14. The ethics of sexual objectification: Autonomy and consent.Patricia Marino - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (4):345 – 364.
    It is now a platitude that sexual objectification is wrong. As is often pointed out, however, some objectification seems morally permissible and even quite appealing—as when lovers are so inflamed by passion that they temporarily fail to attend to the complexity and humanity of their partners. Some, such as Nussbaum, have argued that what renders objectification benign is the right sort of relationship between the participants; symmetry, mutuality, and intimacy render objectification less troubling. On this line of thought, pornography, prostitution, (...)
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  15. Moral dilemmas, collective responsibility, and moral progress.Patricia Marino - 2001 - Philosophical Studies 104 (2):203 - 225.
    Ruth Marcus has offered an account of moral dilemmas in which the presence of dilemmas acts as a motivating force, pushing us to try to minimize predicaments of moral conflict. In this paper, I defend a Marcus-style account of dilemmas against two objections: first, that if dilemmas are real, we are forced to blame those who have done their best, and second, that in some cases, even a stripped down version of blame seems inappropriate. My account highlights the importance of (...)
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  16.  70
    Egalitarianism: Is leximin the only option?Bertil Tungodden - 2000 - Economics and Philosophy 16 (2):229-245.
    The most influential egalitarian perspective is undoubtedly Rawls's (1971, 1993), which assigns absolute priority to the least advantaged in society (the difference principle). However, many have claimed that even though an egalitarian perspective should imply some priority to the worst off, the Rawlsian perspective is too demanding. One response to this criticism is to argue in favour of an egalitarian perspective that never assigns absolute priority to the worse off, but which still includes limited priority to those members of society (...)
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  17.  48
    What Should a Correspondence Theory Be and Do?Patricia Marino - 2006 - Philosophical Studies 127 (3):415-457.
    Correspondence theories are frequently either too vaguely expressed – “true statements correspond to the way things are in the world,” or implausible – “true statements mirror raw, mind-independent reality.” I address this problem by developing features and roles that ought to characterize what I call ldquo;modest” correspondence theories. Of special importance is the role of correspondence in directing our responses to cases of suspected non-factuality; lack of straightforward correspondence shows the need for, and guides us in our choice of, various (...)
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  18.  9
    Modelizing epistemologies: organizing Catholic sanctity from calendar-based martyrologies to today’s mobile apps.Gabriele Marino & Jenny Ponzo - 2021 - Semiotica 2021 (239):201-223.
    The Catholic concept of “sanctity” can be thought of as a “cultural unit” (Eco) composed of a wide variety of “grounds” (Peirce) or distinctive features. The figures of individual saints, i.e., tokens of sanctity, are characterized by a particular set of grounds, organized and represented in texts of different genres. This paper presents a semiotic study of texts seeking to offer an encompassing view of “sanctity” by listing all the saints and supplementing their names with a short description of their (...)
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  19. Equality and Priority.Bertil Tungodden - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.), Handbook of Rational and Social Choice. Oxford University Press.
  20.  10
    Langue - forme - valeur: Réflexions sur trois concepts saussuriens.Bertil Malmberg - 1976 - Semiotica 18 (3).
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  21. Questioni di epistemologia ed etica.Marino Rosso (ed.) - 1979 - Firenze: La nuova Italia.
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  22.  8
    Out-of-the-loop pilots: Study of an applied phenomenon through performance-monitoring eeg measures.Bertille Somon, Aurélie Campagne, Arnaud Delorme & Bruno Berberian - 2018 - Frontiers in Human Neuroscience 12.
  23.  48
    Fairness and family background.Bertil Tungodden, Erik Ø Sørensen, Kjell G. Salvanes, Alexander W. Cappelen & Ingvild Almås - 2017 - Politics, Philosophy and Economics 16 (2):117-131.
    Fairness preferences fundamentally affect individual behavior and play an important role in shaping social and political institutions. However, people differ both with respect to what they view as fair and with respect to how much weight they attach to fairness considerations. In this article, we study the role of family background in explaining these heterogeneities in fairness preferences. In particular, we examine how socioeconomic background relates to fairness views and to how people make trade-offs between fairness and self-interest. To study (...)
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  24.  87
    Sorites.Bertil Rolf - 1984 - Synthese 58 (2):219 - 250.
  25.  20
    Kant’s ›Critique of Aesthetic Judgment‹ in the 20th Century: A Companion to its Main Interpretations.Stefano Marino & Pietro Terzi (eds.) - 2020 - De Gruyter.
    Kant’s Critique of Judgment represents one of the most important texts in modern philosophy. However, while its importance for 19th-century philosophy has been widely acknowledged, scholars have often overlooked its far-reaching influence on 20th-century thought. This book aims to account for the various interpretations of Kant’s notion of aesthetic judgment formulated in the last century. The book approaches the subject matter from both a historical and a theoretical point of view and in relation to different cultural contexts, also exploring in (...)
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  26.  38
    Viewing photos and reading nouns of natural graspable objects similarly modulate motor responses.Barbara F. M. Marino, Miriam Sirianni, Riccardo Dalla Volta, Fabio Magliocco, Francesco Silipo, Aldo Quattrone & Giovanni Buccino - 2014 - Frontiers in Human Neuroscience 8.
  27.  83
    A theory of vagueness.Bertil Rolf - 1980 - Journal of Philosophical Logic 9 (3):315 - 325.
  28.  12
    El Dr. Antonio Pichardo Vinuesa. Canonista-civilista del estudio y universidad salmantinos.Marino Hidalgo Narros - 1954 - Salmanticensis 1 (2):365-385.
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  29.  9
    Le prophète de l'anthropologie.Marino Niola & Catherine Millasseau - 2013 - Diogène 238 (2):127-141.
    No anthropologist has been as influential outside the own discipline as Lévi-Strauss. From philosophy to history, from politics to literary criticism, from linguistics to sociology, from psychoanalysis to poetry, from art to contemporary music, the œuvre of the author of Tristes Tropiques has fallen on these fields like a beneficial rain, giving them new life. Such a great influence has several reasons. The design of a wide-ranging anthropological project, its philosophical implications, an immense and precious erudition which allows to build (...)
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  30.  12
    The Prophet of Anthropology.Marino Niola - 2013 - Diogenes 60 (2):93-102.
  31. Bernard Bosanquet's Philosophy of the State. A Historical and Systematical Study.Bertil Pfannenstill - 1936 - Philosophy 11 (44):482-483.
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  32. Introspection of Emotions.Bertille De Vlieger & Anna Giustina - 2021 - Pacific Philosophical Quarterly 103 (3):551-580.
    In this paper, we argue that knowledge of emotions essentially depends on introspecting the phenomenology of emotional experiences, and that introspection of emotional experiences is a process by stages, where the most fundamental stage is a non-classificatory introspective state, i.e., one that does not depend on the subject’s classifying the introspected emotion as an instance of any experience type. We call such a non-classificatory kind of introspection primitive introspection. Our main goal is to show that, although not sufficient, primitive introspection (...)
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  33. Pontus Wikner.Bertil Block - 1943 - Stockholm,: Svenska kyrkans diakonistyrelses bokförlag.
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  34.  62
    The Paradoxes of Utopia A Study in Utopian Rationalism.Bertil Mårtensson - 1991 - Philosophy of the Social Sciences 21 (4):476-514.
    Utopian rationalism names the belief that science has made utopia a practical possibility. Its characteristics include determinism, collectivism, distrust of individual initiative and belief in the superiority of collective planning in securing human happiness. The first section traces the utopian and dystopian tradition into modern science fiction. The ideas collected here are systematized in the next section, which on all points dismisses the tenets and claims of utopian rationalism as false, and in a final section, which discusses utopian thinking and (...)
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  35.  11
    No Bad Conscience Please, We’re Speculating. Lacanian Views on the Relation of Ethics and Positive Law in Jeanne Lorraine Schroeder’s The Four Lacanian Discourses or Turning Law Inside-Out: Birkbeck Law Press, Hardback, 2008, 199 pp, ISBN 978-0-415-46482-6.Marinos Diamantidis - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):339-354.
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  36.  27
    A “Constituição dos Atenienses” de Pseudo-Xenofonte.Silvio Marino - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 28:e02809.
    A Constituição dos Atenienses é uma pequena obra acerca da politeia de Atenas e das condições que permitem que a democracia permaneça em Atenas como forma de gerenciar a vida da polis. Esta obra representa um problema filológico e historiográfico, porque, embora esteja no corpus das obras de Xenofonte, ela é considerada obra de outro autor, conhecido como Pseudo-Xenofonte ou “Velho Oligarca”. Trata-se de um pamphlet de orientação oligárquica que apresenta Atenas como um mundo ao contrário, em que os piores (...)
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  37. J. P. Sartre, intellettuale massificato.Marino Piazzola - 1973 - Roma,: Edizioni dell'Ippogrifo.
     
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  38. "Modernity" and the Evolution of Literary Consciousness.Adrian Marino - 1972 - Diogenes 20 (77):110-137.
  39.  8
    Somaesthetics and Embodied/ Enactive Philosophies of Mind.Stefano Marino - 2023 - Espes 12 (2):142-150.
    In this article I focus on Jerold J. Abrams’ recently edited volume on Richard Shusterman’s somaesthetics and I assume as a starting point the concept itself of soma, widely cited and examined in various contributions collected in Abrams’ book. Then, I specifically concentrate my attention on one of the essays, the one authored by Stefán Snævarr, which connects in an interesting, original and sometimes also challenging way Shusterman’s thinking to some questions that have characterized the current debates in the field (...)
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  40.  4
    Contributions to the Legal Semiotics of Facial Recognition Systems: Live Music, Digital Technologies, and the Display of Power.Gabriele Marino - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (3):807-820.
    The use of facial recognition systems in concerts provides a perfect pretext to semiotically discuss the role of the face in contemporary culture, identifying different strategies and axiologies (systems of values). In his visionary essay Bruits (“noises”) from 1977, the French thinker Jacques Attali establishes a close connection between music and power and locates it in the site of the collective unfolding of music: the concert hall. Following this hint, the article reconstructs the current debate on facial recognition systems in (...)
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  41.  18
    The Form of Life of Sanctity in Music Beyond Hagiography: The Case of John Coltrane and His “Ascension”.Gabriele Marino - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (4):1407-1424.
    The paper investigates the cultural unit of “sanctity” in the light of the notion of “form of life”, in order to show how jazz master John Coltrane pursued sanctity as a regulative model with regards both to personhood and musicianship, so as to translate his existential quest into music. Firstly, the paper briefly summarizes: what we mean today by sanctity ; what are the relationships interweaving music and sanctity ; what we mean by form of life—a notion brought into philosophical (...)
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  42. Bernard bosanquet's philosophy of the state.Bertil Pfannenstill - 1936 - Lund,: Printed by Hȧkan Ohlsson. Edited by Bert Hiid.
     
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  43.  72
    Korner On Vagueness And Applied Mathematics.Bertil Rolf - 1982 - Grazer Philosophische Studien 15 (1):81-108.
    Körner's notion of vagueness, its relation to ostension and the alledged gulf between logic and experience are examined. Ostension is seen not to cause vagueness ~ there are precise concepts of mathematics which can be ostensively introduced. A distinction is drawn between classical logic not applying to the vague world and not applying to the vague language. The claims about logic and the vague world are unverifiable claims about existence. Körner's attempt to elimmate the seeming incompatibility between vague language and (...)
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  44.  84
    Relocating the responsibility cut: Should more responsibility imply less redistribution?Alexander W. Cappelen & Bertil Tungodden - 2006 - Politics, Philosophy and Economics 5 (3):353-362.
    Norwegian School of Economics and Business Administration and Chr. Michelsen Institute, Norway, bertil.tungodden{at}nhh.no ' + u + '@' + d + ' '//--> Liberal egalitarian theories of justice argue that inequalities arising from non-responsibility factors should be eliminated, but that inequalities arising from responsibility factors should be accepted. This article discusses how the fairness argument for redistribution within a liberal egalitarian framework is affected by a relocation of the cut between responsibility and non-responsibility factors. The article also discusses the (...)
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  45. Berkeley's Theory of Emotive Meaning (1708).Bertil Belfrage - 1986 - Hisory of European Ideas 7 (6):643-649.
  46. I Fondamenti metafisici della morale di Seneca.Marino Gentile - 1933 - Revue de Métaphysique et de Morale 40 (1):13-13.
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  47.  9
    Seeking Desire: Reflections on Blackburn’s Lust.Patricia Marino - 2006 - Social Philosophy Today 22:219-230.
    This paper is a critical discussion of Simon Blackburn’s recent work on lust. Blackburn develops a view on which lust is decent only when part of a pure mutuality in sex, and is best left alone—we ought not tamper with its “freedom of flow.” I argue that this treatment, which I believe reflects commonly held views, fails in several ways. First, it does not square with the fact that we pursue lust as a good in itself. Second, pure mutuality is (...)
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  48. George Berkeley’s Manuscript Introduction.Bertil Belfrage - 1987 - Revue Philosophique de la France Et de l'Etranger 178 (2):261-263.
     
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  49.  6
    Difficili mediazioni: fra scienza, cultura e filosofia.Marino Badiale - 2008 - Roma: Aracne.
  50.  11
    Crisi della cultura e valorizzazione del Giudizio estetico-politico in Hannah Arendt.Stefano Marino - 2018 - Philosophical Readings 10 (1).
    In this article I take into examination Hannah Arendt’s original and influential “appropriation” of Immanuel Kant’s Critique of the Power of Judgment, providing both a reconstruction and a critical interpretation of it. In the first section I basically contextualize Arendt’s interest in this topic by showing that it is connected to her more general concern with the wider and more comprehensive question of the crisis of Western civilization. Then, in the second and third sections of my article, I offer an (...)
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